The Cruise of the Snark (1913) is a memoir of Jack and Charmian London’s 1907-1909 voyage across the Pacific. His descriptions of “surf-riding”, which he dubbed a “royal sport”, helped introduce it to and popularize it with the mainland. London writes:
Through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pound...
Its purpose … is to tell in simple fashion the story of some Americans who showed that they knew how to live and how to die; who proved their truth by their endeavor; and who joined to the stern and manly qualities which are essential to the well-being of a masterful race the virtues of gentleness, of patriotism, and of lofty adherence to an ideal.
It is a good thing for all Americans … to remember the men who have given their lives in war and peace to the service of their fellow-countrymen, and to keep in mind the feats of daring and personal prowess done in time past by some of the many champions of the nation in the various crises of her history.
The Two Treatises of Civil Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise is an extended attack on Sir Robert Filmer’s Patriarcha, which argued for a divinely-ordained, hereditary, absolute monarchy. The more influential Second Treatise outlines a theory of civil society based on natural rights and contract theory. Locke begins by describing the “state of nature,” and goes on to explain the hypothetical rise of property and civilization, asserting that the only legitimate governments are those which have the consent of the people.
Locke’s ideas heavily influenced both the American an...
Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, though it was immediately translated into other languages. In this “letter” addressed to an anonymous “Honored Sir” (actually Locke’s close friend Philip von Limborch, who published it without Locke’s knowledge) Locke argues for a new understanding of the relationship between religion and government. One of the founders of Empiricism, Locke develops a philosophy that is contrary to the one expressed by Thomas Hobbes in Leviathan, primarily because it supports toleration for various Christian denominations. Locke’s work appeared amidst a fear that Catholicism might be takin...