The Apology of Socrates (ελληνικά)

More than two thousand years ago, the great Greek philosopher Socrates was condemned to death for making seditious comments against the city state of Athens.

His followers and disciples were legion. Ranging from Xenophon, the mercenary warrior and historian of the Peloponnesian War to the scholarly Plato, Socrates was described as the conscience-keeper of the nation, or the “gadfly” who would not let the massive machinery of the state rest in complacence.

The Apology of Socrates by Plato was thought to have been written following Socrates trial and death in 399 BC. It is one of many such accounts of this infamous trial. It is only through the Apology t...

Plato's Republic
Plato's Republic is a Socratic dialogue which deals mainly with the definition of justice, the characteristics of a just city state and the just man. Although it was written more than two thousand years ago, many of the ideas and thoughts expounded here are still very much relevant to modern society.

This is Plato's best known work and is also considered his most influential especially when it comes to the fields of philosophy and political theory. The Republic is divided into ten books and in each book Socrates discusses different topics from the immortality of the soul to the meaning of justice with his disciples like Glaucon, Thrasymachus, Adeimantus and others.

The first two ...

Euthyphro

Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods?

Apology
The Apology of Socrates is Plato's version of the speech given by Socrates as he unsuccessfully defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel" (24b). "Apology" here has its earlier meaning (now usually expressed by the word "apologia") of speaking in defense of a cause or of one's beliefs or actions (from the Ancient Greek ἀπολογία).
The Apology of Socrates

More than two thousand years ago, the great Greek philosopher Socrates was condemned to death for making seditious comments against the city state of Athens.

His followers and disciples were legion. Ranging from Xenophon, the mercenary warrior and historian of the Peloponnesian War to the scholarly Plato, Socrates was described as the conscience-keeper of the nation, or the “gadfly” who would not let the massive machinery of the state rest in complacence.

The Apology of Socrates by Plato was thought to have been written following Socrates trial and death in 399 BC. It is one of many such accounts of this infamous trial. It is only through the Apology t...

Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).

In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city. The dialogue is told from the perspective of one of Socrates' students, Phaedo of Eli...
Des Sokrates Verteidigung

Platon (427 v. Chr.–348 v. Chr.) läßt Sokrates sein Leben darstellen und beurteilen sowie seine Einstellung zum Tod. Übersetzung durch Friedrich Daniel Ernst Schleiermacher (1768-1834) von 1805.

Laws
Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony and the three discuss what would make the colony perfect including: location; a fixed population size; entitlement to land; the four economic classes; the restriction of retailers; a static system o...
Meno
Meno (Ancient Greek: Μένων) is a Socratic dialogue written by Plato. Written in the Socratic dialectic style, it attempts to determine the definition of virtue, or arete, meaning in this case virtue in general, rather than particular virtues, such as justice or temperance. The goal is a common definition that applies equally to all particular virtues. Socrates moves the discussion past the philosophical confusion, or aporia, created by Meno's paradox (aka the learner's paradox) with the introduction of new Platonic ideas: the theory of knowledge as recollection, anamnesis, and in the final lines a movement towards Platonic idealism.. (Introduction by Wikipedia)
Critias
This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants.