Anglais flegmatique, enragé joueur de whist, Phileas Fogg, dont on ignore tout, mène une vie réglée comme une horloge. Jamais un mot, ni un mouvement inutiles.
Ce mercredi 2 octobre 1872, tout pourrait bien changer : contre l’avis de ses partenaires de jeu du Reform-Club, Phileas Fogg soutient qu’on peut maintenant parcourir la terre en quatre-vingts jours seulement.
Un pari est lancé. S’il n’est pas de retour le samedi 21 décembre, à huit heures quarante-cinq du soir, notre homme perd tout.
Avec Jean Passepartout, domestique français fraîchement engagé, il devra « sauter mathématiquement des railways dans les paquebots, et des paquebots dans les chemins de fe...
“It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the “spook science” per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed “geniuses,” constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly sho...
Gilbert Keith Chesterton was a prolific writer on many topics. His views of history were always from the standpoint of men and their interactions, and it may fairly be said he saw all of history as a battle between civilization and barbarism. So it has always been, and that remains true even today.
“But it is especially in the matter of the Middle Ages that the popular histories trample upon the popular traditions. In this respect there is an almost comic contrast between the general information provided about England in the last two or three centuries, in which its present industrial system was being built up, and the general information given about the preceding centu...
This short book was written in 1920, and in it Chesterton, with his usual wit and incisive logic, presents a series of articles defending marriage and indicating the weaknesses in divorce. He did this 16 year before the first Christian denomination in the world allowed it’s members to divorce. Till then Christendom was unanimous in standing against it. Chesterton saw clearly the trends of this time, and delivered this defense.