孔子(公元前551年9月28日-前479年),子姓孔氏,名丘,字仲尼,鲁(今中國山东曲阜)人,中国春秋末期的思想家和教育家。孔子是中华文化中的核心学说儒家的首代宗師,集華夏上古文化之大成,在世時已被譽為“天縱之聖”、“天之木鐸”,是當時社會上最博學者之一,並且被后世尊为至聖(聖人之中的聖人)、至聖先師、万世师表。孔子和他创立的儒家思想对中国和朝鲜、台灣、日本、越南等地區有深远的影响,這些地區又被稱爲儒家文化圈。孔子又與耶穌、釋迦牟尼和蘇格拉底並稱世界四大聖哲。(维基百科)
The Analects, also known as the Analects of Confucius, are a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. The Chinese title lite...
The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant’s three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions. Subsequently termed “deontological ethics”, Kant’s ethical system also laid the groundwork of moral absolutism, the b...
This essay of Kant’s on copyright argues that the unlicensed copying of books cannot possibly be permissible, due to the fact that it assumes a consent on the part of the author which it is logically impossible for the author to give. The argument is dependent upon an assumption that the writings be commodified, for the reason why the author is unable to possibly give consent to multiple publishers is due to the author’s will – to communicate with the public – necessitating the profitability of the publisher, for, it is assumed, there is no way to communicate with the public at large without a great expense which can only be borne by a publishing firm. This is, of course, no longer a n...
This tripartite essay, published variously as On the Popular Judgment (J. Richardson trans.), On the Old Saw (E.B. Ashton trans.), or On the Common Saying (both M.J. Gregor and H.B. Nisbet), Kant takes up the issue of the relation of theory to practice in three distinct ways. In the first, he replies to Christian Garve’s criticism of his moral theory, in the second, he distances himself from Thomas Hobbes, and in the third, Moses Mendelssohn. The three taken together are representative of the breadth of Kant’s moral and political thought; the first section being concerned with the individual, the second with the state, and the third with the species. Although this ...
The philosopher Friedrich Nietzsche’s autobiography, Ecce Homo, was the last prose work that he wrote before his illness in 1889. Coming at the end of an extraordinarily productive year in which he had produced The Twilight of the Idols and The Antichrist, Nietzsche shuns any pretense at modesty with chapter titles include “Why I am so Wise”, “Why I am so Clever” and “Why I Write Such Excellent Books”. His translator Anthony M. Ludovici states, Ecce Homo “is not only a coping-stone worthy of the wonderful creations of that year, but also a fitting conclusion to his whole life, in the form of a grand summing up of his character as a man, his purpose as a reformer, and his achievement as...
This essay, written in 1795, puts forth a plan for a lasting peace between nations and peoples. Kant puts forth necessary means to any peace, and argues that nations can be brought into federation with one another without loss of sovereignty. In one translation, telling of the historical impact of this essay, this federation is called a “league of nations.” The supplements and appendices are of considerable interest on their own. The supplements contain an argument regarding the use which nature makes of war, and the way in which nature, in the end, impels us towards peace. The appendices return to the question of whether his theory is mere theory, or whether it bears translation into ...