Philosophy audiobooks page 4

Edward Granville Browne (1862 – 1926), born in Stouts Hill, Uley, Gloucestershire, England, was a British orientalist who published numerous articles and books of academic value, mainly in the areas of history and literature. His works are respected for their scholarship, uniqueness, and style. He published in areas which few other Western scholars had explored to any sufficient degree. He used a language and style that showed high respect for everybody, even toward those he personally did not view in positive light. In A Year Amongst the Persians (1893) he wrote a sympathetic portrayal of a Persian society which few Westerners had ever seen, including a frank account of the effects of op...

Before the beginning of World War II, during the time of the Modernist movement in philosophy, George Santayana wrote these five descriptive essays. He examined John Locke’s sensationalism, British Idealism, the “Theory of Relativity”, Freud’s psychology, and Julien Benda’s preachment on the relations between God and the world. [Summary written by Gary Gilberd]

George Bernard Shaw, a playwright with a few bones to pick of his own, undertakes a surgical analysis of the social philosophies underlying the work of Henrik Ibsen. Focusing his analysis on Ibsen's challenge to the conventional "ideals" which both Ibsen and Shaw consider the greatest evils in human society, Shaw summarizes and exposits sixteen of Ibsen's plays, seizing the opportunity to elucidate some of the principles dearest to himself. Some of the most striking passages reveal Shaw's radical feminist perspectives, some of which resonate as if a half-century ahead of their time. A fascinating revelation of the minds of two great and revolutionary writers (it's not always obvious wh...

Al-Mawardi (Alboacen) was one of the famous Islamic authors and jurists. He was a well-known man in the “Abbassid” empire—a mature thinker who left a legacy of many excellent books which represent Islamic culture. He lived at a time when the “Abbasid” empire was in highly advanced state, scientifically and culturally. The book is divided into five chapters; the first chapter: ‘Virtue of the Intellect and Censure of Immoral Desires’ is a philosophical look includes Islamic and non-Islamic opinions. It could be considered an introduction to Chapter 4 “Ethics of Life” which is an economic and social context more or less close to Ibn- Khuldoon in his introduction. The second chapter: “Ethics ...

Disproportionately remembered as a hellfire-and-brimstone Puritan preacher on the basis of the excessively-anthologized "Sinners in the Hands of an Angry God," Jonathan Edwards was a noted philosopher in the field of Aesthetics, or the metaphysics of Beauty. An examination even of his sermons reveals constant references to this philosophical preoccupation, his favorite word in many passages seeming to be "Sweetness," by which term he intended to convey a rich sense of Beauty. In "A Dissertation Concerning the Nature of True Virtue," he explores the inseparable connection between Beauty and Truth, basing his deepest conviction of the Truth of Christianity on its inherent Beauty, Harmony,...

The Novum Organum is a philosophical work by Francis Bacon published in 1620. The title translates as “new instrument”. This is a reference to Aristotle’s work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. For Bacon, finding the essence of a thing was a simple process of reduction, and the use of inductive reasoning . . . This work was critical in the historical development of the scientific method.

James Allen was a British philosophical writer known for his inspirational books and poetry and as a pioneer of the self-help movement.In the introduction Lily Allen writes: "It cannot be said of this book that James Allen wrote it at any particular time or in any one year, for he was engaged in it over many years and those who have eyes to see and hearts to understand will find in its pages the spiritual history of his life. It was his own wish that The Divine Companion should be the last manuscript of his to be published. 'It is the story of my soul,' he said, 'and should be read last of all my books, so that the student may understand and find my message in its pages.'"

Pascal’s Pensées is widely considered to be a masterpiece, and a landmark in French prose. When commenting on one particular section (Thought #72), Sainte-Beuve praised it as the finest pages in the French language. Will Durant, in his 11-volume, comprehensive The Story of Civilization series, hailed it as “the most eloquent book in French prose.” In Pensées, Pascal surveys several philosophical paradoxes: infinity and nothing, faith and reason, soul and matter, death and life, meaning and vanity—seemingly arriving at no definitive conclusions besides humility, ignorance, and grace. Rolling these into one he develops Pascal’s Wager.

This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism.

The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version.