Philosophy audiobooks page 4

Some Turns of Thought in Modern Philosophy

Before the beginning of World War II, during the time of the Modernist movement in philosophy, George Santayana wrote these five descriptive essays. He examined John Locke’s sensationalism, British Idealism, the “Theory of Relativity”, Freud’s psychology, and Julien Benda’s preachment on the relations between God and the world. [Summary written by Gary Gilberd]

Quintessence of Ibsenism

George Bernard Shaw, a playwright with a few bones to pick of his own, undertakes a surgical analysis of the social philosophies underlying the work of Henrik Ibsen. Focusing his analysis on Ibsen's challenge to the conventional "ideals" which both Ibsen and Shaw consider the greatest evils in human society, Shaw summarizes and exposits sixteen of Ibsen's plays, seizing the opportunity to elucidate some of the principles dearest to himself. Some of the most striking passages reveal Shaw's radical feminist perspectives, some of which resonate as if a half-century ahead of their time. A fascinating revelation of the minds of two great and revolutionary writers (it's not always obvious wh...

Kitab Adab al-Dunya w'al-Din (The Ethics of Religion and of this World)
Al-Mawardi (Alboacen) was one of the famous Islamic authors and jurists. He was a well-known man in the “Abbassid” empire—a mature thinker who left a legacy of many excellent books which represent Islamic culture. He lived at a time when the “Abbasid” empire was in highly advanced state, scientifically and culturally. The book is divided into five chapters; the first chapter: ‘Virtue of the Intellect and Censure of Immoral Desires’ is a philosophical look includes Islamic and non-Islamic opinions. It could be considered an introduction to Chapter 4 “Ethics of Life” which is an economic and social context more or less close to Ibn- Khuldoon in his introduction. The second chapter: “Ethics ...
The New Organon Or True Directions Concerning The Interpretation of Nature

The Novum Organum is a philosophical work by Francis Bacon published in 1620. The title translates as “new instrument”. This is a reference to Aristotle’s work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. For Bacon, finding the essence of a thing was a simple process of reduction, and the use of inductive reasoning . . . This work was critical in the historical development of the scientific method.

Pensées

Pascal’s Pensées is widely considered to be a masterpiece, and a landmark in French prose. When commenting on one particular section (Thought #72), Sainte-Beuve praised it as the finest pages in the French language. Will Durant, in his 11-volume, comprehensive The Story of Civilization series, hailed it as “the most eloquent book in French prose.” In Pensées, Pascal surveys several philosophical paradoxes: infinity and nothing, faith and reason, soul and matter, death and life, meaning and vanity—seemingly arriving at no definitive conclusions besides humility, ignorance, and grace. Rolling these into one he develops Pascal’s Wager.

Union and Communion - or Thoughts on the Song of Solomon
This little book, whose design is to lead the devout Bible student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with the Lord, which under symbol and imagery is the subject of The Song of Songs. (From the Foreword by J Stuart Holden).

Eleven Theses on Feuerbach

The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism.

The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version.

My Confession
"My Confession" is a brief autobiographical story of Leo Tolstoy's struggle with a mid-life existential crisis of melancholia. It describes his search for answers to the profound questions "What will come of my life?" and "What is the meaning of life?", without answers to which life, for him, had become "impossible." Tolstoy reflects on the arc of his philosophical life until then: his childhood abandonment of his Russian orthodox faith; his mastery of strength, will, power, and reason; and how, after he had achieved tremendous financial success and social status, life to him seemed meaningless. After despairing of his attempts to find answers in science, philosophy, eastern wisdom, and h...
The Chymical Wedding of Christian Rosenkreutz
The Chymical Wedding of Christian Rosenkreutz was edited in 1616 in Strasbourg (annexed by France in 1681). It is the third of the original manifestos of the mysterious "Fraternity of the Rose Cross" (Rosicrucians).

NOTE: It was translated into English for the first time in 1690 by E. Foxcroft. This translation became the source for many of the modern attempts to improve the original. The translation presented here is that of E. Foxcroft.

Although the book first appeared in 1616, the story takes place over 150 years earlier. It is an allegoric romance (story) divided into Seven Days, or Seven Journeys, like Genesis, and tells us about the way Christian Rosenkreuz was ...

Guide to Stoicism
This book is a primer on the philosophy of stoicism, resurrected from its origins in Greek and Roman philosophy. The original philosophy was based on a reasoning process which it was assumed would lead to a virtuous life. Zeno, the founder of stoicism, did not begin expounding on its teachings until he was in his forties. He believed that the purpose of life was "to live consistently." Cleanthes, his disciple, added "with nature," so that the purpose of life became "to live consistently with nature."