John Stuart Mill’s book Utilitarianism is one of the most influential and widely-read philosophical defenses of utilitarianism in ethics. The essay first appeared as a series of three articles published in Fraser’s Magazine in 1861; the articles were collected and reprinted as a single book in 1863. It went through four editions during Mill’s lifetime with minor additions and revisions.
Although Mill includes discussions of utilitarian ethical principles in other works such as On Liberty and The Subjection of Women, Utilitarianism contains Mill’s only major discussion of the fundamental grounds for utilitarian ethical theory.
This is Mill’s first work on economics. It foreshadows his Political Economy which was the standard Anglo-American Economics textbook of the late 19th and early 20th centuries. Mill’s economic theory moved from free market capitalism, to government intervention within the precepts of Utilitarianism, and finally to Socialism.
Published in 1859, On Liberty is a libertarian philosophical work by English philosopher John Stuart Mill that endorses his view on the importance of individuality for the constant progression and improvement of society. The work also supports economic and moral freedom, and openly criticizes the influence of social authority that in one way or another imposes a predefined set of acceptable attitudes and opinions. Highlighting issues including the incongruity between authority and liberty, the oppressive requisites of society, self-regarding conduct, education, and religious influence, Mill effectively proposes the means to preserve the rights of the individual, while at the sam...
The Subjection of Women is the title of an essay written by John Stuart Mill in 1869, possibly jointly with his wife Harriet Taylor Mill, stating an argument in favor of equality between the sexes. It offers both detailed argumentation and passionate eloquence in opposition to the social and legal inequalities commonly imposed upon women by a patriarchal culture. Just as in “On Liberty,” Mill defends the emancipation of women on utilitarian grounds, convinced that the moral and intellectual advancement of women would result in greater happiness for everybody.